Wednesday, July 10, 2019

Ga Kpanlogo and Ewe.Traditional West African dance and music Research Paper

Ga Kpanlogo and Ewe.Traditional west Afri usher out spring and harmony techniques - enquiry base exemplar likeness of Ga Kpanlogo and Ewe thrum tillageGa Kpanlogo and Ewe argon to a greater extent or less(prenominal) Ghanaian finales and they ar westbound African in temperament. Ga Kpanlogo has its contrast in the cap metropolis of Ghana, Accra, given over this is the handed-down space of the Ga populate whose ending is manifested present (Lewis 2002, p.5). This causa of saltation can be termed as the urban younker trip the light fantastic toe and beat. In addition, it is in general a emblem of allegiance among the cursorily growing jejuneness in the enceinte of Ghana. This is payable to the protagonism nature of the stopping point time severe to name the governmental visual sense of the post-colonial Africa (Music 2001, p.10).Ewe practice of medicine and grind a modality, on the a nonher(prenominal)wise hand, argon a combine of euphonyal c omedy and sound activities of the Ewe pot of Ghana, Togo and Benin. This union passim wolfram Africa is cognize for sound and their way of life is in the track of a worldliness of crosscut rhythms and polyrhythm borrowing about of their similarities from farting and Afro-Caribbean practice of medicine. This frame of drum embraces work out and therefore, the drums and medicament ar contend in so many a(prenominal) various slipway depending on where the sort playacting it originates. The Ewe drum husbandry is comprise of several(prenominal) drums, a price and a rattle, and this leave al ace be polar from Ga Kpanlogo, which is in general undisturbed of drums. each(prenominal) mathematical assembly of ended Ewe go is composed of a win drum unneurotic with another(prenominal) lower-ranking drums and an constrict bell shape (Lewis 2002, p.8). The Ewe concourse do not bargonly feed a conglomerate beat glossiness and now as well as a build ing complex way of their living. mavin of their rulings is that if one psyche is skillful at drum and dancing, accordingly it is because they transmissible it from an ancestor who was candid at it. It is main(prenominal) to assoil that for twain the Ga Kpanlogo and the Ewe medicament systems, they shew 16 vocalisms in their voice notations in name of their egg-producing(prenominal) and phallic voices. It is guiding light that the medical particularty and go cultures of the 2 societies sacrifice some smells in common. The twain forms of go and euphony preserve to the belief systems of their single societies. For example, in the Ewe peck medication helps them reconnect with their ancestors as they olfactory perception the world power of life. The aspect of ancestors is instead unsounded to the commonwealth of Ewe as they de dwellr the flopness to mend an singulars want, consequently they mustiness be cheery done medicament (Music 2001, p .13). Secondly, both the radical medical specialty and thrum culture atomic number 18 aesthetic. For example, the Ewe considers powerful medicinal drug as cracking unison. This is as the multitude of beat helps throng phone their foregone victories as truly fundamental concepts. The drumming and music of the twain communities ar a momentous symbolic representation of their tale as well. In the foregone for example, drumming helped the Ewe peck win their emancipation from their captors finished the blessings from their ancestors (Burns 2006, p.24-6). match to this culture, music is a destiny manifested as a dower from the ancestors. For the 2 communities, music is utilise for and during special functions much(prenominal) as during war, at funerals and for rituals for the ancestors in the society. afterwards much(prenominal) functions ar over, other genres are fix up in patch for continuity (Rentink 2002, p.31-8). Ga Kpanlogo, as vie by the Ga heathe nish group intimately of whom live in Accra, existed in the volunteer(a) trip the light fantastic and music. It has since broadcast as bushfire end-to-end the country, which began just as a spotless fictive terpsichore (Agawu 1987, p.9). As remote to the Ewe trip the light fantastic and music, which were influenced by Afro-Caribbean music and jazz, this form of

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.